2 Chronicles 20:14

Authorized King James Version

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Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation;

Original Language Analysis

וְיַֽחֲזִיאֵ֡ל Then upon Jahaziel H3166
וְיַֽחֲזִיאֵ֡ל Then upon Jahaziel
Strong's: H3166
Word #: 1 of 19
jachaziel, the name of five israelites
בְּנֵ֣י of the sons H1121
בְּנֵ֣י of the sons
Strong's: H1121
Word #: 2 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
זְכַרְיָ֡הוּ of Zechariah H2148
זְכַרְיָ֡הוּ of Zechariah
Strong's: H2148
Word #: 3 of 19
zecarjah, the name of twenty-nine israelites
בְּנֵ֣י of the sons H1121
בְּנֵ֣י of the sons
Strong's: H1121
Word #: 4 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בְּ֠נָיָה of Benaiah H1141
בְּ֠נָיָה of Benaiah
Strong's: H1141
Word #: 5 of 19
benajah, the name of twelve israelites
בְּנֵ֣י of the sons H1121
בְּנֵ֣י of the sons
Strong's: H1121
Word #: 6 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְעִיאֵ֧ל of Jeiel H3273
יְעִיאֵ֧ל of Jeiel
Strong's: H3273
Word #: 7 of 19
jeiel, the name of six israelites
בְּנֵ֣י of the sons H1121
בְּנֵ֣י of the sons
Strong's: H1121
Word #: 8 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
מַתַּנְיָ֛ה of Mattaniah H4983
מַתַּנְיָ֛ה of Mattaniah
Strong's: H4983
Word #: 9 of 19
mattanjah, the name of ten israelites
הַלֵּוִ֖י a Levite H3881
הַלֵּוִ֖י a Levite
Strong's: H3881
Word #: 10 of 19
a levite or descendant of levi
מִן H4480
מִן
Strong's: H4480
Word #: 11 of 19
properly, a part of; hence (prepositionally), from or out of in many senses
בְּנֵ֣י of the sons H1121
בְּנֵ֣י of the sons
Strong's: H1121
Word #: 12 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָסָ֑ף of Asaph H623
אָסָ֑ף of Asaph
Strong's: H623
Word #: 13 of 19
asaph, the name of three israelites, and of the family of the first
הָֽיְתָ֤ה H1961
הָֽיְתָ֤ה
Strong's: H1961
Word #: 14 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עָלָיו֙ H5921
עָלָיו֙
Strong's: H5921
Word #: 15 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
ר֣וּחַ came the Spirit H7307
ר֣וּחַ came the Spirit
Strong's: H7307
Word #: 16 of 19
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 17 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּת֖וֹךְ in the midst H8432
בְּת֖וֹךְ in the midst
Strong's: H8432
Word #: 18 of 19
a bisection, i.e., (by implication) the center
הַקָּהָֽל׃ of the congregation H6951
הַקָּהָֽל׃ of the congregation
Strong's: H6951
Word #: 19 of 19
assemblage (usually concretely)

Analysis & Commentary

Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation;

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection